Showing posts with label cause. Show all posts
Showing posts with label cause. Show all posts

Thursday, November 7, 2013

Clay Dreams Dust

A pot
wanting a potter 

is not a potter 
wanting a pot.

We find self
seeing a pot 

wonder and wish
for a potter.

In the wishing, 
we dream 
feel joy
in clay's moment.


The knowing
assumes correlation
the dream
desires cause.


Our desire
controls mind
experience becomes
the dreaming.

Dreaming wishes
wishes dreaming;
circular thought's
temporal trap.

The pot is
The pot is not
The pot idea itself
A dream of what is

Mistaking dreams
for reality
the dreamer
stays trapped. 




Friday, February 15, 2013

Fearing the Reaper


You are going to die. Eventually. You do not know how yet. But you will. 

Life is pleasant and dying is it's end. Most people fear death or least want to put it off as long as possible.  The reaper, in the end, comes for each and every one of us. 

Human nature alarms us about some causes of death more than others. 

We are more apt to fear flying in airplanes more than car accidents. Yet car accidents are far more likely to kill us. 


% Chance you will die of particular cause
(click graphic to expand)
We fear gun violence more than falling, yet falling is twice as prone to do us in.

The National Safety Council has estimated your chances of dying from various causes based on death certificates and the census data. 

The results should inform us on what we really need to worry about.

There is a higher chance you will die from suicide than from a gun.  Yet how many of us have guns to protect ourselves from some perceived potential threat?


More detail on the smaller risks
(click graphic to expand)
The odds are low you will ever need a gun for self defense.  Do you ever think about how to protect your loved ones from suicide?

We sit transfixed to our televisions watching weather disasters, yet walking across the street has a better chance of killing us.

Clearly our bodies break down from disease more often than accident or violence. Eating too much, smoking, and excessive salt take their toll on us. Natural disaster, fire and drowning may scare us, but are relatively not a threat.



Media shows us fiery plane crashes, crazy people shooting up schools, cataclysmic storms and we watch these dramatic events unfold with terror. Yet their actual threat to us is very, very small. The images and sounds we hear skew our opinions and voting patterns out of proportion to the reality of the threats.

As mature adults, we should have a more accurate view of the threats to our persons and those we love. What we fear should be what is apt to kill us. These real threats deserve our attention.



Here are some odds by cause of death to consider:

Cause of Death
Odds
(1 in X)
Heart Disease
6
Cancer
7
Stroke
29
Auto accident
98
Poison
126
Falls
163
Firearms
321
Smoke/Flame
1,344
Airplane
7,178
Storm
29,196
Earthquake
97,807
Death Penalty
111,779


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Sunday, January 27, 2013

Why God? (Part 3)


This is the last in a three part series considering the question "Why believe in God?" The earlier entries examined why we might want to consider thinking about God's existence and discussed both sides of the arguments for God's existence from the viewpoints of design and being. Here we will analyze the basics of the ideas behind the thesis of God from cause and from morality.   Part 1 - Part 2 - Part 3

Both of these ideas about the existence of God have two counter arguments. This is what the logic of debate has discovered and not an attempt to bias the description of those arguments. Some cases are more complex than others and take longer to explain. Please do not let word count sway your mind, rather the ideas that are contained within the words.

Once more to be clear, I do not hope to change your mind, rather to help clarify why it is we believe what we believe.


From Cause

The first cause.
Pro: Everything that exists has a cause. Since causes can not go on infinitely backward, there must have been a first cause. 

The first cause is God. 

If there is a beginning, it must have begun from something, and that something is what we call God.



Creating oneself.
Con 1: Who created God? Does God require a God that created God? If God is never created then he must be infinite. If there is an infinite, then we do not need God. This argument does allow for an infinite God, but only if we are a part of him and therefore a part of God. It leads however to the paradox that if the universe is infinite, then the universe must be God. 

 This proof can only work if God is the universe and humans, snakes, trees and rocks are a part of the universe and therefore each a part of God.

Complicated, inter-connected causes.
Con 2: There are no single causes. Everything has always existed.  Everything exists all together at once. Many things must happen in order for a something to happen.

 The billiard ball only goes into the pocket if there is a billiard table, pockets, a player, a cue stick, and some action is performed. All of these are only partial list of the things necessary for the ball to go into the pocket.

Cause is an illusion of the human mind thinking it is separate from the universe. Actually human beings are a part of the universe and made of part of it that appear separate because of the configuration of our parts.

Since there is no single cause, there is no single God.

Permitted immorality?

From Morality

Pro: If there is no God, then everything is permissible. Some things are not permitted, they are immoral. 

That morality exists proves God must too. 

Morals are descriptions of what we ought to do. Morals are about commands we should follow. Commands can not exist with out a God. 

Morals come from God.

Cats eat birds too.
Con 1: It is a fact that cats eat mice. There are lots of cats that eat mice and they eat them whenever hunger or desire drives them to. There is no moral basis for cats to eat mice, they just do it because that is what cats are. 

Just because things are the way they are does not require a God. Things could be the way they are because they happened at random (see argument Con 2 for From Cause above). 

The cat's action of “eat to live” is description of what it ought to do. It is the command the cat follows. This command can exist with out the need for a God.


Lesser of two evils?
Con 2: Sometimes morality requires choice between two evils or two goods. Since not all choices are absolute no command really fits the definition of absolute morality. 

Some things work better than others sometimes but not all the time. Sometimes you have to kill other people to live. Sometimes its' wrong to kill people. 

Every command has a flaw to be found. There is no absolute morality, and therefore no absolute need for a God. Commands are morally ambivalent and require no God.


There you have the four basic arguments for and against God's existence. There are many dozens of sub-arguments extending from these basic four. I encourage you find them and read on if you would like to know more.


For those who believe you can find more arguments supporting your position here.

A good summary of arguments from the disbelievers can be found here.

I will not pretend to be an authority, rather a questioner who explores. This is merely what I have found so far. The journey of understanding will continue long after me. Oh that I could stand on the shoulders of taller giants and know more.

Why God? (Part 1)


Many of us believe in God. We are taught by our parents and culture that there is a supreme being who is the cause, designer, maker, and moral force for all of us. Rarely do we stop to consider on what basis we believe this is so.  Part 1 - Part 2 - Part 3

To ask the question “Why do we believe in God?” and many will answer from the power of authority “Because the good book told us to.” We may use other authorities like “God told us.” or “my Sunday school teacher said so”.

As a child, my dad said “Take out the garbage.”
"Take out the Garbage!"

Being curious by nature I innocently asked “Why?”

“Because I said so.” was his initial answer.

Being unsatisfied with an argument based purely on the power of his authority, I pressed on “But why do you say so?”

The intent never was to challenge his parental prerogative, rather to come to understand. Eventually he helped me realize that living in garbage was not good for my health, so taking the garbage away was a small effort in order to help myself. Knowing why we do something helps us to be motivated to do it better.

We grow up taking arguments from authority for granted.
Is the argument from authority sufficient for a mature, thinking person? Can we really stop with the use of authority as our basis for the belief in God?

 If a person in authority has made an error, then accepting their word is not enough. If a person in authority can not explain their reasons, then perhaps they are not an authority at all.

 By not exploring further, we may too make an error.

To me a part of faith is trying to understand why I believe what I do. Wisdom can grow from questioning one's self. A deeper understanding and appreciation of my faith merits its further consideration.

Ignorance, although it can be blissful, is never a virtue. With such an important question, we are called to do better, know more, to test ourselves and become stronger.

Getting closer to heaven.
I do not hope to change your mind, rather to help clarify why it is we believe what we believe. Many people may believe that one can not even ask the question about the existence of God. That the very question itself should not be argued. You may be one of those people. If so, you probably do not want to read further.

If you do not wish to challenge your belief and wish to only consider “because you were told so”, stop now. Read no more. If, however, you wish to understand yourself and your belief better, go forward, read on with an open mind.

There appear to be four basic arguments for the existence of God, from design, from being, from cause, and from morality. There have been many attempts to prove and refute these basic approaches.

These attempts have engaged more people that we can know. Their arguments for and against often vary with their culture and wisdom.

In the next two posts, I will try to summarize each of these arguments for the existence of God in simple modern terms, giving briefly an outline of the arguments for and against. May they test your faith and move you forward renewed.

Why God? (Part 2) - Why God? (Part 3)

Friday, January 18, 2013

Gunning for You


I like guns. I shoot guns. I like wild venison and duck meat. I've had a gun near my pillow to protect me and mine from a perceived threat. I was a soldier who learned to operate, maintain and repair many kinds of weapons. I have been in the position where I had to consider taking another man's life away for a purpose. I never want to do that unless I have no other alternative. Nor, I hope, do you.

Hunting for food and sport
In my country we are now having a debate about restricting gun ownership. We can agree that we want to feel safe.  We can agree we do not want to be the victim of violent crime. We do not agree how to become safe and limit crimes.

The side against gun ownership is attempting to limit the access to certain types of firearms. To summarize their intention would be to say that guns do harm and that limitation of guns will limit the harm guns do.

The side for gun ownership wants to expand the number of guns. To summarize this position is to say that people need to protect themselves from crime and enemies domestic and foreign; more guns mean less harm.

Study with an open mind
A part of maturity and wisdom, in my opinion, is the ability to put aside my preconceptions and go seek information.  Researching facts allows me to become more educated and thereby have a more informed opinion. Below I try to share what I found. Maybe it can help you see better too.

This question of limiting access to certain kinds of weapons is nothing new. In feudal Japan there was an attempt to limit access to military grade weapons by only allowing Samurai to carry them. The British have long banned the carrying of firearms. Since the early history of the United States there have been attempts at limiting access to weapons starting at least with Andrew Jackson's presidency around 1830.

St. Valentines Day Massacre
During the Prohibition era, gangsters began to use some of the first automatic firearms with criminal intent. The Valentine's Day massacre became a public focus point resulting in the National Firearms Act of 1934 when fully automatic weapons became heavily regulated by the Bureau of Alcohol, Tobacco and Firearms (ATF).

Even with those provisions being stopped and started, strengthened and weakened over time, the United States is commonly understood to have the least limitations of weapon ownership of any modern industrialized country on the planet.

Chemical weapons
should not be common
There is ample history of weapons' bans to draw upon in order to understand its effectiveness. However, much of research being done has NOT been from the objective view of “what are the facts so we can form opinions” but rather from the subjective view of “here is my opinion and the facts I found to back it up.” This makes finding studies with true objective analysis difficult at best.

Perhaps the most widely accepted objective studies involved using statistical analysis comparing gun ownership, level of gun controls, and crime rates.  The study was conducted in 1980 on 170 cities with 100,000 or more people. The results of this study was reported in the peer reviewed Journal of Quantitative Criminology. The models covered violent crime which frequently involve guns: homicide, suicide, fatal gun accidents, robbery, and aggravated assaults, as well as rape. It found the following seemingly confusing results:
  • The number of guns did not increase the number of violent crimes
  • When crime rates increased, more people acquired guns
  • Gun control did not decrease the number of guns
  • Gun control generally has no effect on violence rates
From this study, it is possible to conclude that gun control doesn't operate like the pro-gun or anti-gun debaters think. Below is an attempt to outline the finding, not justify it, so that we can consider our actions to reduce violence with better data.

Capone was just violent
Guns do not cause crime – The finding suggested that limiting access to guns will not decrease the number of violent crimes. Crimes occur for reasons having nothing to do with the weapons themselves. Violent crimes will occur because of other factors. We cannot then take the view that if we take away the guns we will be safer. Our wish to become safer by removing the weapons simply doesn't hold up, no matter what our intuition tells us.


Fear desires protection
Crime scares people – When we feel threatened, we protect ourselves. Purchasing or acquiring a weapon of violence makes us feel safer. It doesn't matter if we know how to use it, but the knowledge that a weapon is available to us reduces our fear of violence. This is a personal, internal experience of how human beings react to threats.





Gun smuggling
People will get guns – Attempts to take away weapons from law abiding citizens or potential criminals does not work. Both the lawful and criminal citizens will find ways to subvert the law and acquire the weapons they desire. The number of guns in a population is not related to the laws governing them. This process works much like the bans on alcohol or drugs; measures of law do not stop us from obtaining the things we desire.


Shoot out
Violence happens for other reasons - Human motivation for doing crime comes from other factors besides guns. People can be greedy, mean, unbalanced, over-emotional, impulsive, hyperactive, sensation seeking, and risk taking. These internal reasons that are in people drive them to commit criminal acts.  These motivations have no relation to the tools for violence at their disposal. The gun does not cause the crime, the person does.


Learning non-violent methods
In summary, more guns does not work and less guns does not work.  Our feeling of being protected is important to us.  Stopping violence is not about guns.  It would appear that both sides to this argument are wrong and right. Our intuitions about guns and violence could lead us to make bad choices that will not get the result of reduced violence we desire.

I have not been able to find an answer to how to reduce violent crime. This would appear to be a much harder problem than the pro- or anti- guns sides think.  Perhaps violence reduction can be found in other laws or in education. 

Learning about the
proper use of weapons
We can to find ways to identify people who would commit violent acts.  We can then reduce their motivations and lessen the number of crimes.

Education may also hold the key. We can education ourselves to prevent violence.  We can educate ourselves on the proper use of firearms.

I like guns. I shoot guns. I want the right to own them. I also want to be responsible and practical and decent to my fellow man. I don't fear my neighbors, rather try to love them. Even the ones who are not so nice.

Wednesday, January 9, 2013

Just Be Claws


I caused my coffee to brew.
I got the beans out, ground them, put filter in pot.
I filled up the water, poured just the right amount.
I plugged machine into wall, turning it on.
I watched clear become my desire of dark, rich brown.
I caused the coffee to brew.

I did not grow the coffee.
I did not make the grinder, filter, or pot.
I did not make or lay pipes allowing water to flow.
I neither designed nor built the machine.
I was only a link in a long set of chains.
I did not cause the coffee to brew.

Normally we think of cause and effect as simple. Something is done that makes something else happen. A useful way to live in the day-by-day. Cause and effects usefulness betrays the more complex, the more subtle, the more beautiful of what the reality is.

Kitty Lust
Causes require connections. I open the tuna can, the cats come. The can and cats must be setup a special way in order for cause and effect to work. Each cat must be within ear shot of the opener or they do not know of the potential tuna. If the basement door is closed the feline returning from the litter box may be unable to reach the can in the kitchen. Most of the time, we do not think about the special setup that allows causes and effects.

Causes do not always have the same effects. My cats Pan and Dora run to the kitchen when I open a can. Do I cause Pan-Dora to run? The creatures smell food and follow their desire for tuna. The fact that I'm the one opening the can means nothing to Dora or Pan. If I allow them to gorge themselves on the tuna and wait a few minutes to open another can, they do not often come running again, rather lick their paws and ignore can, tuna, and me.

Dreams of my cats
Different things can cause the same effect. Sometimes, when I'm cooking dinner, I'll open a can of peas or carrots or maybe tomatoes. You can hear the cats come bounding from where ever they lay, claws on wooden stairs launching themselves with abandon to their hoped for treat. Most of the time the can opener is not opening something they want. But just on the off chance it might be, they come anyway.

Effects follow causes. I have never once seen the Pan/Dora run to the kitchen expecting tuna while I am in another room. Maybe, when away from home, if I left a web-cam in the kitchen, I could detect such behavior; but I'm pretty sure it would be a waste of time. It seems safe to say that without the cause of the can opening, the kitchen running does not occur.

Cats think they are in charge
Some effects have many causes. We have a little plastic mouse with a red beaming laser light for a nose. If I push the button between the mouses ears the laser light lands on wall and floor much to amusements of my pets. Pan especially likes it when the light leads her from room to room.  She runs with all her might chasing the red darting prey. Getting Dora to run to the kitchen where the cans are opened is no mean feat. I can get Pan to do it a half dozen times before she tires and just watches the light move about. The opening of cans are not required for the cat to run to the kitchen with desire.

Correlation is not causation. Sometimes I make tuna fish sandwiches and put them in plastic bags. When I take these bags out of the fridge and open them to eat, a cat in range will come to investigate the smell. This led me to understand that it was not really the can that drove the cat, it was the tuna. The can is merely a correlation. The furry creatures had connected the sound of the can opening with the oily satisfaction of eating fish. The idea that because you relate one thing to another does not mean that one thing is the cause of another.

This seemingly little distinction, that correlation is not causation, leads us to a totally different sense of justice when cause and effect are applied to the law. Our sense of justice is closely tied to our innate ideas of cause. If you break the law you will be punished. The words 'you break' point to the cause and 'punishment' is the effect.

We have law for reasons of causation
Consider the heroin addict who craves his drug like my cat craves tuna. His body drives him to acquire the drug. His desire overpowers his morality and he becomes able to make the mental leap that theft is a viable way to obtain the chemicals his body screams for. In this sense the addict has been driven to change his morality, his sense of justice by chemical demand.

We make assumptions about cause and correlations always with insufficient information. Can we say the addict is responsible, that he is the cause of the theft? Do we say the drug is the cause of the theft? Perhaps it was his mother who took drugs while he was in her womb that setup this chain of events? Or maybe the pusher who convinced him as a young boy that heroin was fun? Perhaps all are culpable, perhaps none.

Dora will often jump on the counter to look for tuna after I leave the kitchen. She knows that tuna was there and if I don't see or hear her jump onto the counter, there may be an unexpected treat. Dora also knows that if I find her there, or become aware, I will chase her down with a squirt bottle until fur is wet. Dora does not like wet fur. Not at all. When Dora wants the tuna, her desire often overpowers her sense of consequences. Sometimes I'm not around and she gets what she wants. Dora knows that the effect does not always follow the cause.

Human nature looks for the simple cause and the simple effect. Its useful, but not often accurate to assume the easy and direct relationship of cause and effect. So next time you judge remember to be 'just', 'be claws' it is the right thing to do.