A pot
wanting a potter
is not a potter
wanting a pot.
We find self
seeing a pot
wonder and wish
for a potter.
In the wishing,
we dream
feel joy
in clay's moment.
The knowing
assumes correlation
the dream
desires cause.
Our desire
controls mind
experience becomes
the dreaming.
Dreaming wishes
wishes dreaming;
circular thought's
temporal trap.
The pot is
The pot is not
The pot idea itself
A dream of what is
Mistaking dreams
for reality
the dreamer
stays trapped.
Showing posts with label cause. Show all posts
Showing posts with label cause. Show all posts
Thursday, November 7, 2013
Friday, February 15, 2013
Fearing the Reaper
You are going to die. Eventually. You
do not know how yet. But you will.
Life is pleasant and dying is
it's end. Most people fear death or least want to put it off as long
as possible. The reaper, in the end, comes for each and every one of us.
Human nature alarms us about some
causes of death more than others.
We are more apt to fear flying in
airplanes more than car accidents. Yet car accidents are far more likely
to kill us.
% Chance you will die of particular cause (click graphic to expand) |
The National Safety Council has estimated your chances of dying from various causes based on death
certificates and the census data.
The results should inform us on what we
really need to worry about.
There is a higher chance you will die from suicide than from a gun. Yet how many of us have guns to protect ourselves from some perceived potential threat?
The odds are low you will ever need a gun for self defense. Do you ever think about how to protect your loved ones from suicide?
More detail on the smaller risks (click graphic to expand) |
We sit transfixed to our televisions watching weather disasters, yet walking across the street has a better chance of killing us.
Clearly our bodies break down from
disease more often than accident or violence. Eating too much,
smoking, and excessive salt take their toll on us. Natural disaster,
fire and drowning may scare us, but are relatively not a threat.
Media shows us fiery plane crashes,
crazy people shooting up schools, cataclysmic storms and we watch
these dramatic events unfold with terror. Yet their actual threat to
us is very, very small. The images and sounds we hear skew our
opinions and voting patterns out of proportion to the reality of the
threats.
As mature adults, we should have a more
accurate view of the threats to our persons and those we love. What
we fear should be what is apt to kill us. These real threats deserve
our attention.
Here are some odds by cause of death to
consider:
Cause
of Death
|
Odds
(1
in X)
|
---|---|
Heart
Disease
|
6
|
Cancer
|
7
|
Stroke
|
29
|
Auto
accident
|
98
|
Poison
|
126
|
Falls
|
163
|
Firearms
|
321
|
Smoke/Flame
|
1,344
|
Airplane
|
7,178
|
Storm
|
29,196
|
Earthquake
|
97,807
|
Death
Penalty
|
111,779
|
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Sunday, January 27, 2013
Why God? (Part 3)
This is the last in a three part series considering the question "Why believe in God?" The earlier entries examined why we might
want to consider thinking about God's existence and discussed both
sides of the arguments for God's existence from the viewpoints of
design and being. Here we will analyze the basics of the ideas
behind the thesis of God from cause and from morality. Part 1 - Part 2 - Part 3
Both of these ideas about the existence
of God have two counter arguments. This is what the logic of
debate has discovered and not an attempt to bias the description of
those arguments. Some cases are more complex than others and take
longer to explain. Please do not let word count sway your mind,
rather the ideas that are contained within the words.
Once more to be
clear, I do not hope to change your mind, rather to help clarify why
it is we believe what we believe.
From Cause
The first cause. |
Pro: Everything that exists has a
cause. Since causes can not go on infinitely backward, there must
have been a first cause.
The first cause is God.
If there is a
beginning, it must have begun from something, and that something is
what we call God.
Creating oneself. |
Con 1: Who created God? Does God
require a God that created God? If God is never created then he must
be infinite. If there is an infinite, then we do not need God. This
argument does allow for an infinite God, but only if we are a part of
him and therefore a part of God. It leads however to the paradox that
if the universe is infinite, then the universe must be God.
This
proof can only work if God is the universe and humans, snakes, trees
and rocks are a part of the universe and therefore each a part of
God.
Complicated, inter-connected causes. |
Con 2: There are no single causes.
Everything has always existed. Everything exists all together at once. Many things must happen in order
for a something to happen.
The billiard ball only goes into the pocket if there is a billiard table, pockets, a player, a cue stick, and some action is performed. All of these are only partial list of the things necessary for the ball to go into the pocket.
Cause is an illusion of the human mind thinking it is separate from the universe. Actually human beings are a part of the universe and made of part of it that appear separate because of the configuration of our parts.
Since there is no single cause, there is no single God.
The billiard ball only goes into the pocket if there is a billiard table, pockets, a player, a cue stick, and some action is performed. All of these are only partial list of the things necessary for the ball to go into the pocket.
Cause is an illusion of the human mind thinking it is separate from the universe. Actually human beings are a part of the universe and made of part of it that appear separate because of the configuration of our parts.
Since there is no single cause, there is no single God.
Permitted immorality? |
From Morality
Pro: If there is no God, then
everything is permissible. Some things are not permitted, they are
immoral.
That morality exists proves God must too.
Morals are
descriptions of what we ought to do. Morals are about commands we
should follow. Commands can not exist with out a God.
Morals come
from God.
Cats eat birds too. |
Con 1: It is a fact that cats eat mice.
There are lots of cats that eat mice and they eat them whenever
hunger or desire drives them to. There is no moral basis for cats to
eat mice, they just do it because that is what cats are.
Just
because things are the way they are does not require a God. Things
could be the way they are because they happened at random
(see argument Con 2 for From Cause above).
The cat's action of “eat
to live” is description of what it ought to do. It is the command
the cat follows. This command can exist with out the need for a God.
Lesser of two evils? |
Con 2: Sometimes morality requires
choice between two evils or two goods. Since not all choices are
absolute no command really fits the definition of absolute morality.
Some things work better than others sometimes but not all the time.
Sometimes you have to kill other people to live. Sometimes its' wrong
to kill people.
Every command has a flaw to be found. There is no
absolute morality, and therefore no absolute need for a God.
Commands are morally ambivalent and require no God.
There you have the four basic arguments
for and against God's existence. There are many dozens of
sub-arguments extending from these basic four. I encourage you find
them and read on if you would like to know more.
For those who believe you can find more
arguments supporting your position here.
A good summary of arguments from the
disbelievers can be found here.
I will not pretend to be an authority,
rather a questioner who explores. This is merely what I have found
so far. The journey of understanding will continue long after me.
Oh that I could stand on the shoulders of taller giants and know
more.
Why God? (Part 1)
Many of us believe in God. We are
taught by our parents and culture that there is a supreme being who
is the cause, designer, maker, and moral force for all of us. Rarely
do we stop to consider on what basis we believe this is so. Part 1 - Part 2 - Part 3
To ask the question “Why do we
believe in God?” and many will answer from the power of authority
“Because the good book told us to.” We may use other authorities
like “God told us.” or “my Sunday school teacher said so”.
As a child, my dad said “Take out the
garbage.”
Being curious by nature I
innocently asked “Why?”
“Because I said so.” was his
initial answer.
Being unsatisfied with an argument
based purely on the power of his authority, I pressed on “But why
do you say so?”
The intent never was to challenge his
parental prerogative, rather to come to understand. Eventually he
helped me realize that living in garbage was not good for my health,
so taking the garbage away was a small effort in order to help
myself. Knowing why we do something helps us to be motivated to do it
better.
We grow up taking arguments from authority for granted. |
If a person in authority has made an error, then accepting their word is not enough. If a person in authority can not explain their reasons, then perhaps they are not an authority at all.
By not exploring further, we may too make an error.
To me a part of faith is trying to
understand why I believe what I do. Wisdom can grow from questioning
one's self. A deeper understanding and appreciation of my faith
merits its further consideration.
Ignorance, although it can be blissful, is never a virtue. With such an important question, we are called to do better, know more, to test ourselves and become stronger.
Ignorance, although it can be blissful, is never a virtue. With such an important question, we are called to do better, know more, to test ourselves and become stronger.
Getting closer to heaven. |
If you do not wish to challenge your belief and wish to only consider “because you were told so”, stop now. Read no more. If, however, you wish to understand yourself and your belief better, go forward, read on with an open mind.
There appear to be four basic arguments
for the existence of God, from design, from being, from
cause, and from morality.
There have been many attempts to prove and refute these basic
approaches.
These attempts have engaged more people that we can know. Their arguments for and against often vary with their culture and wisdom.
These attempts have engaged more people that we can know. Their arguments for and against often vary with their culture and wisdom.
In the next two posts, I will try to
summarize each of these arguments for the existence of God in simple
modern terms, giving briefly an outline of the arguments for and
against. May they test your faith and move you forward renewed.
Why God? (Part 2) - Why God? (Part 3)
Why God? (Part 2) - Why God? (Part 3)
Friday, January 18, 2013
Gunning for You
I like guns. I shoot guns. I like wild
venison and duck meat. I've had a gun near my pillow to
protect me and mine from a perceived threat. I was a soldier who
learned to operate, maintain and repair many kinds of weapons. I
have been in the position where I had to consider taking another man's
life away for a purpose. I never want to do that unless I have no
other alternative. Nor, I hope, do you.
Hunting for food and sport |
In my country we are now having a
debate about restricting gun ownership. We can agree that we want to feel safe. We can agree we do not want to be the victim of violent crime. We do not agree how to become safe and limit
crimes.
The side against gun ownership is
attempting to limit the access to certain types of firearms. To
summarize their intention would be to say that guns do harm and that
limitation of guns will limit the harm guns do.
The side for gun ownership wants to
expand the number of guns. To summarize this position is to say that
people need to protect themselves from crime and enemies domestic and
foreign; more guns mean less harm.
Study with an open mind |
A part of maturity and wisdom, in my
opinion, is the ability to put aside my preconceptions and go seek
information. Researching facts allows me to become more educated and thereby have a more informed
opinion. Below I try to share what I found. Maybe it can help you
see better too.
This question of limiting access to
certain kinds of weapons is nothing new. In feudal Japan there was
an attempt to limit access to military grade weapons by only allowing
Samurai to carry them. The British have long banned the carrying of
firearms. Since the early history of the United States there have
been attempts at limiting access to weapons starting at least with
Andrew Jackson's presidency around 1830.
St. Valentines Day Massacre |
During the Prohibition era, gangsters
began to use some of the first automatic firearms with criminal
intent. The Valentine's Day massacre became a public focus point
resulting in the National Firearms Act of 1934 when fully automatic
weapons became heavily regulated by the Bureau of Alcohol, Tobacco
and Firearms (ATF).
Even with those provisions being
stopped and started, strengthened and weakened over time, the United
States is commonly understood to have the least limitations of weapon
ownership of any modern industrialized country on the planet.
Chemical weapons should not be common |
There is ample history of weapons' bans
to draw upon in order to understand its effectiveness. However, much
of research being done has NOT been from the objective view of “what
are the facts so we can form opinions” but rather from the
subjective view of “here is my opinion and the facts I found to
back it up.” This makes finding studies with true objective
analysis difficult at best.
Perhaps the most widely accepted objective studies involved using
statistical analysis comparing gun ownership, level of gun controls,
and crime rates. The study was conducted in 1980 on 170 cities with 100,000 or more
people. The results of this study was reported in the peer reviewed
Journal of Quantitative Criminology. The models covered violent crime
which frequently involve guns: homicide, suicide, fatal gun
accidents, robbery, and aggravated assaults, as well as rape. It
found the following seemingly confusing results:
- The number of guns did not increase the number of violent crimes
- When crime rates increased, more people acquired guns
- Gun control did not decrease the number of guns
- Gun control generally has no effect on violence rates
From this study, it is possible to
conclude that gun control doesn't operate like the pro-gun or
anti-gun debaters think. Below is an attempt to outline the finding, not
justify it, so that we can consider our actions to reduce violence
with better data.
Capone was just violent |
Guns do not cause crime – The
finding suggested that limiting access to guns will not decrease the
number of violent crimes. Crimes occur for reasons having nothing to
do with the weapons themselves. Violent crimes will occur because of
other factors. We cannot then take the view that if we take away the
guns we will be safer. Our wish to become safer by removing the
weapons simply doesn't hold up, no matter what our intuition tells
us.
Fear desires protection |
Crime scares people – When we
feel threatened, we protect ourselves. Purchasing or acquiring a
weapon of violence makes us feel safer. It doesn't matter if we
know how to use it, but the knowledge that a weapon is available to
us reduces our fear of violence. This is a personal, internal
experience of how human beings react to threats.
Gun smuggling |
People will get guns –
Attempts to take away weapons from law abiding citizens or potential
criminals does not work. Both the lawful and criminal citizens will
find ways to subvert the law and acquire the weapons they desire.
The number of guns in a population is not related to the laws
governing them. This process works much like the bans on alcohol or
drugs; measures of law do not stop us from obtaining the things we desire.
Shoot out |
Violence happens for other reasons -
Human motivation for doing crime comes from other factors besides guns. People
can be greedy, mean, unbalanced, over-emotional, impulsive,
hyperactive, sensation seeking, and risk taking. These internal
reasons that are in people drive them to commit criminal acts. These motivations have no
relation to the tools for violence at their disposal. The gun does
not cause the crime, the person does.
Learning non-violent methods |
In summary, more guns does not work and less guns does not work. Our feeling of being protected is important to us. Stopping violence is not about guns. It would appear that both sides to this
argument are wrong and right. Our intuitions about guns and violence
could lead us to make bad choices that will not get the result of
reduced violence we desire.
I have not been able to find an answer
to how to reduce violent crime. This would appear to be a much harder problem than the pro- or anti- guns sides think. Perhaps violence reduction can be found in other laws or in education.
Learning about the proper use of weapons |
We can to find ways to identify people who would commit violent acts. We can then reduce their motivations and lessen the number of crimes.
Education may also hold the key. We can education ourselves to prevent
violence. We can educate ourselves on the proper use of firearms.
I like guns. I shoot guns. I want the
right to own them. I also want to be responsible and practical and
decent to my fellow man. I don't fear my neighbors, rather try to
love them. Even the ones who are not so nice.
Wednesday, January 9, 2013
Just Be Claws
I got the beans out, ground them, put
filter in pot.
I filled up the water, poured just the
right amount.
I plugged machine into wall, turning it
on.
I watched clear become my desire of
dark, rich brown.
I caused the coffee to brew.
I did not grow the coffee.
I did not make the grinder, filter, or
pot.
I did not make or lay pipes allowing
water to flow.
I neither designed nor built the
machine.
I was only a link in a long set of
chains.
I did not cause the coffee to brew.
Normally we think of cause and effect
as simple. Something is done that makes something else happen. A
useful way to live in the day-by-day. Cause and effects usefulness betrays the
more complex, the more subtle, the more beautiful of what the reality
is.
Kitty Lust |
Causes require connections. I open the
tuna can, the cats come. The can and cats must be setup a special
way in order for cause and effect to work. Each cat must be
within ear shot of the opener or they do not know of the
potential tuna. If the basement door is closed the feline returning
from the litter box may be unable to reach the can in the kitchen.
Most of the time, we do not think about the special setup that allows
causes and effects.
Causes do not always have the same
effects. My cats Pan and Dora run to the kitchen when I open a can.
Do I cause Pan-Dora to run? The creatures smell food and follow their
desire for tuna. The fact that I'm the one opening the can means
nothing to Dora or Pan. If I allow them to gorge themselves on the
tuna and wait a few minutes to open another can, they do not often come running again, rather lick their paws and ignore can, tuna, and
me.
Dreams of my cats |
Different things can cause the same
effect. Sometimes, when I'm cooking dinner, I'll open a can of peas
or carrots or maybe tomatoes. You can hear the cats come bounding from where ever they lay, claws on wooden stairs launching themselves
with abandon to their hoped for treat. Most of the time the can
opener is not opening something they want. But just on the off
chance it might be, they come anyway.
Effects follow causes. I have never
once seen the Pan/Dora run to the kitchen expecting tuna while I am
in another room. Maybe, when away from home, if I left a web-cam in
the kitchen, I could detect such behavior; but I'm pretty sure it
would be a waste of time. It seems safe to say that without the
cause of the can opening, the kitchen running does not occur.
Cats think they are in charge |
Some effects have many causes. We have
a little plastic mouse with a red beaming laser light for a nose. If
I push the button between the mouses ears the laser light lands on
wall and floor much to amusements of my pets. Pan especially likes it
when the light leads her from room to room. She runs with all
her might chasing the red darting prey. Getting Dora to run to the
kitchen where the cans are opened is no mean feat. I can get Pan to
do it a half dozen times before she tires and just watches the light
move about. The opening of cans are not required for the cat to run
to the kitchen with desire.
Correlation is not causation.
Sometimes I make tuna fish sandwiches and put them in plastic bags.
When I take these bags out of the fridge and open them to eat, a cat
in range will come to investigate the smell. This led me to
understand that it was not really the can that drove the cat, it was
the tuna. The can is merely a correlation. The furry creatures had
connected the sound of the can opening with the oily satisfaction of
eating fish. The idea that because you relate one thing to another
does not mean that one thing is the cause of another.
This seemingly little distinction, that
correlation is not causation, leads us to a totally different sense
of justice when cause and effect are applied to the law. Our sense of justice
is closely tied to our innate ideas of cause. If you break the law
you will be punished. The words 'you break' point to the
cause and 'punishment' is the effect.
We have law for reasons of causation |
Consider the heroin addict who craves
his drug like my cat craves tuna. His body drives him to acquire the
drug. His desire overpowers his morality and he becomes able to make
the mental leap that theft is a viable way to obtain the chemicals his body
screams for. In this sense the addict has been driven to
change his morality, his sense of justice by chemical demand.
We make assumptions about cause and
correlations always with insufficient information. Can we say the
addict is responsible, that he is the cause of the theft? Do we say
the drug is the cause of the theft? Perhaps it was his mother who
took drugs while he was in her womb that setup this chain of events?
Or maybe the pusher who convinced him as a young boy that heroin was
fun? Perhaps all are culpable, perhaps none.
Dora will often jump on the counter to
look for tuna after I leave the kitchen. She knows that tuna was
there and if I don't see or hear her jump onto the counter, there may
be an unexpected treat. Dora also knows that if I find her there, or
become aware, I will chase her down with a squirt bottle until fur is
wet. Dora does not like wet fur. Not at all. When Dora wants the
tuna, her desire often overpowers her sense of consequences.
Sometimes I'm not around and she gets what she wants. Dora knows
that the effect does not always follow the cause.
Human nature looks for the simple cause
and the simple effect. Its useful, but not often accurate to assume
the easy and direct relationship of cause and effect. So next time you judge
remember to be 'just', 'be claws' it is the right thing to do.
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